Information
Service of
the Serbian Orthodox Church
May 21, 2004
CELEBRATION OF THE ASCENSION OF OUR LORD, THE
PATRON SAINT'S DAY OF VISOKI DECANI MONASTERY
Visoki Decani Monastery today formally celebrated the monastery
patron saint's day of the Ascension of Our Lord (Vaznesenje Gospodnje,
also called Spasovdan). Holy Liturgy was served in the presence
of more than 300 faithful who arrived from various parts of central
Serbia and Kosovo and Metohija under KFOR escort.
Holy Liturgy was served in the presence of the abbot of Decani
and newly appointed vicar bishop of Lipljan, Father Teodosije,
by Father Petar (Ulemek) and the monks of the Diocese of Raska
and Prizren. After Holy Liturgy, the blessing of the slava cake
took place.
Attending Holy Liturgy and the festal patron saint's day luncheon
in Visoki Decani Monastery were Their Royal Highnesses Princesses
Jelisaveta and Linda Karadjordjevic with Prince Mihailo, the
son of the late Prince Tomislav. The members of the royal family
have spent the last several days visiting Serb refugees in northern
Kosovo and Metohija.
"THE
MERCHANTS OF SOULS - DOCUMENTATION ON DUKLJAN-MONTENEGRIN RELIGIOUS
TRAFFICKING" Recently the Youth Intellectual Center of Niksic and BONART
of Nova Pazova jointly published a compendium of documents called
“Trgovci Dusama” (The Merchants of Souls) in connection with
the founding of the so-called Montenegrin Church which the current
regime in Montenegro approved and documented in the Cetinje police
station as the Orthodox church. This act represents the most
brutal attack on the name, property and dignity of the age-old
Orthodox Metropolitanate of Montenegro and the Littoral founded
by St. Sava in 1219.
In order to make all readers aware of the most recent attempt
to change the spiritual identity of those who consider Montenegro
their homeland, authors Budimir Aleksic and Slavko Krstajic limited
the book to official documents and correspondence between the
Serbian Orthodox Church and other Orthodox churches. They purposely
avoided any further explanation further discrediting the lies
propagated by Montenegrin separatists.
Adhering to the concept of the so-called Montenegrin Church
first introduced by Savic Markovic aka Stedimlija (the proven
notorious Montenegrin Ustashe and war criminal who created the
present-day Montenegrin separatist movement), his followers today
are attempting to deceive the naive and unsophisticated by re-tailoring
historical fact and presenting innumerable counterfeits and plagiarisms
regarding the existence of the so-called Montenegrin Church.
The core of the separatist movement, the driving force and proponent
of the so-called Montenegrin Church is comprised of academicians
of the so-called Duklja Academy, false historians, pseudowriters
and politicians once educated in the benches of Kumrovec (native
village of former Yugoslav president Tito, located in Zagorje,
Croatia) where they learned their trade and one of their primary
subjects of study was how to destroy or at least inflict damage
upon the Serbian Orthodox Church, its hierarchs, clergy and faithful.
They can thank the ignorance and poverty of the jobless masses
for the fact they have likeminded people in Montenegro today,
some of them ready to give their very lives for their current
bosses and their ideas. Attacks on the Serbian Orthodox Church
and the Metropolitanate of Montenegro and the Littoral as its
inseparable part began in the mid-1980s when the heirs of Stedimlija
and Drljevic - Jevrem Brkovic, Branko Nikac, Danilo Radojevic,
Radoslav Rotkovic, Vojislava Nikcevic, Rajko Cerovic, Veseljko
Koprivica, etc. raced to produce all the more counterfeits and
plagiarisms to defile the patrimony of Saint Sava.
In 1990 the aforementioned founded the Council for Recognition
of the Autocephalous Montenegrin Church and tried to find an
Orthodox priest, first in Montenegro, to realize their dirty
task. After enormous sums of money failed to help them, they
looked beyond Montenegro and in 1993 they brought elderly Antonio
Abramovic, a monk of the American Orthodox Church, which subsequently
defrocked him, to Cetinje.
The tenure of the self-proclaimed head of the so-called Montenegrin
Church was brief for three years later he died. Just prior to
his death, he was joined by Milutin Cvijic, a former monk of
Ostrog Monastery who had broken his monastic vows and thus had
been barred from officiating at church services. Cvijic found
sanctuary with Antonio and the two of them comprised the false
hierarchy of the non-existent Montenegrin Church.
After the death of the unfortunate Antonio, newly appointed
as head was Miras Dedejic, a former priest of the Patriarchate
of Constantinople, who was ordained a priest at the age of 50
and whose life prior to joining the church resembled a work of
Charles Bukovski. Aware of Dedejic’s controversiality, there
was dissent among the ranks of the Council of Recognition; nevertheless,
they appointed him for there was no time to lose and no one knew
if they would be able to find someone with suitable personal
qualities.
Upon Dedejic’s appointment, Zivorad Pavlovic of Smederevo, a
former priest who had stolen 150,000 German marks and 80,000
dinars from the till of the Smederevo parish, also moved to Montenegro.
Hence the hierarchy of this merry company from Cetinje is now
comprised of two defrocked priests and one defrocked monk.
The
collection of documents included in this book will help many
uninformed and deceived people in Montenegro and throughout
the world learn the historical truth, and it will deprive the
ill-intentioned and counterfeiters of historical fact of the
ability to continue to spread lies about the allegedly autocephalous
Montenegrin Church and stop them from presenting events in the
manner most conducive to their ideological and corrupt political
(primarily anti-Orthodox and anti-Serbian) obsessions and biases.
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