The Beginning of Great Lent

The doors of repentance are opening, Great Lent is beginning. Every year Great Lent is repeated, and each time it brings us great benefit if we spend it as we should. It is a preparation for the life to come and, more immediately, a preparation for the Bright Resurrection.

Just as a stairway is built into a tall building in order to enable one, by climbing the steps, to easily reach the top, so too, the various days in the year serve as steps for our spiritual ascent.

This is especially true of the days of Great Lent and Holy Pascha.

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Saint Porphyrius, Bishop of Gaza

Saint Porphyrius, Archbishop of Gaza, was born about the year 346 at Thessalonica. His parents were people of substance, and this allowed Saint Porphyrius to receive a fine education. Having the inclination for monastic life, he left his native region at twenty-five years of age and set off for Egypt, where he lived in the Nitrian desert under the guidance of Saint Macarius the Great (January 19). There he also met Saint Jerome (June 15), who was then visiting the Egyptian monasteries. He went to Jerusalem on pilgrimage to the holy places, and to venerate the Life-Creating Cross of the Lord (September 14), then he moved into a cave in the Jordanian wilderness for prayer and ascetic deeds.

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Saint Tarasius, Archbishop of Constantinople

Saint Tarasius, Patriarch of Constantinople was of illustrious lineage. He was born and raised in Constantinople, where he received a fine education. He was rapidly promoted at the court of the emperor Constantine VI Porphyrogenitos (780-797) and Constantine’s mother, the holy Empress Irene (August 7), and the saint attained the rank of senator.

During these times the Church was agitated by the turmoil of the Iconoclast disturbances. The holy Patriarch Paul (August 30) although he had formerly supported Iconoclasm, later repented and resigned his office. He withdrew to a monastery, where he took the schema. When the holy Empress Irene and her son the emperor came to him, Saint Paul told them that the most worthy successor to him would be Saint Tarasius (who at this time was still a layman).

Tarasius refused for a long time, not considering himself worthy of such high office, but he then gave in to the common accord on the condition, that an Ecumenical Council be convened to address the Iconoclast heresy.

Proceeding through all the clerical ranks in a short while, Saint Tarasius was elevated to the patriarchal throne in the year 784. In the year 787 the Seventh Ecumenical Council was convened in the city of Nicea, with Patriarch Tarasius presiding, and 367 bishops attending. The veneration of holy icons was confirmed at the council. Those bishops who repented of their iconoclasm, were again received by the Church.

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First and second finding of the Honorable Head of the Holy Glorious Prophet, Forerunner, and Baptist of the Lord, John

After the Beheading of the Holy Prophet, Forerunner and Baptist John (August 29), his body was buried by disciples in the Samarian city of Sebaste, and his venerable head was hidden by Herodias in an unclean place. Saint Joanna (June 27), the wife of King Herod’s steward Chuza (Luke 8:3), secretly took the holy head and placed it into a vessel and buried it on the Mount of Olives in one of Herod’s properties.

After many years, this property passed into the possession of a government official who became a monk with the name of Innocent. He built a church and a cell there. When they started to dig the foundation, the vessel with the venerable head of John the Baptist was uncovered. Innocent recognized its great holiness from the signs of grace emanating from it. Thus occurred the First Finding of the Head. Innocent preserved it with great piety, but fearful that the holy relic might be abused by unbelievers, before his own death he again hid it in that same place, where it was found. Upon his death the church fell into ruin and was destroyed.

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Polycarp the Holy Martyr & Bishop of Smyrna

Reading

This apostolic and prophetic man, and model of faith and truth, was a disciple of John the Evangelist, successor of Bucolus (Feb. 6), and teacher of Irenaeus (Aug. 23). He was an old man and full of days when the fifth persecution was raised against the Christians under Marcus Aurelius. When his pursuers, sent by the ruler, found Polycarp, he commanded that they be given something to eat and drink, then asked them to give him an hour to pray; he stood and prayed, full of grace, for two hours, so that his captors repented that they had come against so venerable a man. He was brought by the Proconsul of Smyrna into the stadium and was commanded, "Swear by the fortune of Caesar; repent, and say, 'Away with the atheists.'" By atheists, the Proconsul meant the Christians. But Polycarp, gazing at the heathen in the stadium, waved his hand towards them and said, "Away with the atheists." When the Proconsul urged him to blaspheme against Christ, he said: "I have been serving Christ for eighty-six years, and He has wronged me in nothing; how can I blaspheme my King Who has saved me?" But the tyrant became enraged at these words and commanded that he be cast into the fire, and thus he gloriously expired about the year 163. As Eusebius says, "Polycarp everywhere taught what he had also learned from the Apostles, which also the Church has handed down; and this alone is true" (Eccl. Hist., Book IV, ch. 14,15).

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