Saint Nectarius the Metropolitan of Pentapolis and Wonderworker of Aegina

Saint Nectarius, the great wonderworker of modern times, was born Anastasius Kephalas in Selebria, Thrace on October 1, 1846.

Since his family was poor, Anastasius went to Constantinople when he was fourteen in order to find work. Although he had no money, he asked the captain of a boat to take him. The captain told him to take a walk and then come back. Anastasius understood, and sadly walked away.

The captain gave the order to start the engines, but nothing happened. After several unsuccessful attempts, he looked up into the eyes of Anastasius who stood on the dock. Taking pity on the boy, the captain told him to come aboard. Immediately, the engines started and the boat began to move.

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Our Prayers Can Ease Their Lot

A Homily in Commemoration of the Departed On Demetrius Saturday

This Demitrius Saturday corresponds with the commemoration day of Holy Hiero-Confessor Athanasius (Sakharov), who was father-confessor for many years to the author of this homily, Archimandrite Kirill (Pavlov). Truly these spiritual giants of the twentieth century are now delighting in the endless life together in God's mansions.

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Venerable Parasceva (Petka) of Serbia

Saint Paraskeva the New was born into a pious family, living during the eleventh century in the village of Epivato, between Silistra and Constantinople. Her older brother Euthymius became a monk, and later he was consecrated as Bishop of Matidia. One day, while attending the divine services, the words of the Lord pierced her heart like an arrow, “If any man will come after Me, let him deny himself” (Mt. 16:24). From that time she began to distribute her clothing to the needy, for which reason she endured much grief from her family.

Upon the death of her parents, the saint was tonsured into monasticism at the age of fifteen. She withdrew to the Jordanian desert where she lived the ascetic life until she reached the age of twenty-five. An angel of the Lord ordered her to return to her homeland, so she stayed at Epivato for two years.

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Sergius & Bacchus the Great Martyrs of Syria

October 7

Reading

These holy Martyrs were Romans of high rank in the service of the Emperor Maximian, to whom it was reported that they did not take part in the festivals of the idols. When he called them into his presence, they confessed their Faith in the one God. He had them arrayed in women's clothes and paraded through the streets in mockery. They were afterwards scourged, from which Saint Bacchus died. This was about the year 296. Saint Sergius was then taken to Resapha in Syria, where he was tortured and beheaded. His tomb in Resapha became a very famous shrine, to which pilgrims came from as far away as Western Europe; Resapha was later renamed Sergiopolis in his honour.

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Homily on the Protection of the Most Holy Mother of God

Translators note: This homily by St. Dimitry of Rostov makes varied use of the Church Slavonic concept of “Pokrov”. The feast of the Protection of the Mother of God is likewise also called the feast of the Protecting Veil of the Mother of God. Perhaps this is because the feast holds a greater place of honor in the Slavic typicon than in the Greek; it celebrates the victory of the Byzantines over the Slavic invaders accomplished through the miraculous intercession of the Theotokos, who was seen in the air by Sts. Andrew and Epiphanios. The Slavonic word “Pokrov” has several meanings: It is the protection, covering, hiding place, and protecting veil of the Most Holy Mother of God. It is her omophorion, which covers, protects, and hides us from all peril.

During the last, difficult times, when with the increase of our sins our perils have also increased, in fulfillment of the words of the holy apostle Paul: In perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren (2 Cor. 11:26), when in fulfillment of the words of the Lord Himself, nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places (Matt. 24:7), when we are pressed with invasions by foreign nations, civil wars, and fatal diseases, the Most Holy and Most blessed Virgin Mary, the Mother of the Lord, gives us her protection as our shield, in order to free us from all disasters; in order to protect us from famines, floods, and earthquakes, to save us from wars and diseases, and preserve us unharmed under her protection. A sign of this protection appeared in the royal city of Constantinople during the reign of the pious King Leo the Wise in the glorious church of the Most Holy Theotokos in Blachernae. There during the All-Night Vigil for Sunday, on the first day of the month of October, in the fourth hour of the night, in the presence of many people, St. Andrew the fool for Christ lifted up his eyes and saw the Heavenly Queen, the Protectress of the whole world, the Most Holy Virgin Theotokos, standing in the air and praying, shining with the light of the sun and covering the people with her honorable omophorion. Seeing this, St. Andrew said to his disciple Blessed Ephiphanios:

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