Weekly Diocesan Bulletin - Sunday, April 3, 2016

Divine Liturgy of Saint Basil the Great

THIRD SUNDAY OF LENT (VENERATION OF THE LIFE-GIVING CROSS): SAINT JAMES THE CONFESSOR

RESURRECTIONAL TROPARION - TONE THREE:
Let the heavens rejoice! Let the earth be glad! For the Lord has shown strength with His arm! He has trampled down death by death! He has become the firstborn of the dead! He has delivered us from the depths of hell, and has granted to the world great mercy!

TROPARION TO THE LIFE-GIVING CROSS - TONE ONE:
O Lord, save Your people, and bless Your inheritance. Grant victories to the Orthodox Christians over their adversaries; and by the virtue of Your Cross, preserve Your habitation.

TROPARION TO SAINT JAMES THE CONFESSOR – TONE FIVE: Shining forth in holy abstinence, you rightly divide the inspired word of truth as a hierarch and minister of God the Word. By your virtuous struggle you revealed and confirmed the grace granted to you, O James, instructing all to venerate the image of the Savior, to whom you pray for us all.

RESURRECTIONAL KONTAKION - TONE THREE:
On this day You rose from the tomb, O Merciful One, leading us from the gates of death. On this day Adam exults as Eve rejoices; with the prophets and the patriarchs they unceasingly praise the divine majesty of Your power!

KONTAKION TO THE LIFE-GIVING CROSS - TONE SEVEN:
Now the flaming sword no longer guards the gates of Eden; it has been mysteriously quenched by the wood of the Cross! The sting of death and the victory of hell have been vanquished; for You, O my Savior, have come and cried to those in hell: ‘Enter again into paradise!’

KONTAKION OF THE FIVE SUNDAYS OF GREAT LENT
To thee, the Champion Leader, do I offer thanks of victory, O Theotokos, thou who hast delivered me from terror; but as thou that hast that power invincible, O Theotokos, thou alone can set me free: from all forms of danger free me and deliver me, that I may cry unto thee: ‘Rejoice, O Bride without Bridegroom!’

INSTEAD OF “HOLY GOD…”:
Before Thy Cross, we bow down in worship, O Master; and Thy Holy Resurrection we glorify.

HYMN TO THE THEOTOKOS (INSTEAD OF “IT IS TRULY MEET”): All of creation rejoices in you, O full of grace; the assembly of angels and the race of men. O sanctified temple and spiritual paradise, the glory of virgins, from whom God was incarnate and became a Child, our God before the ages. He made your body into a throne, and your womb He made more spacious than the heavens. All of creation rejoices in you, O full of grace. Glory to you!

EPISTLE READING

THE PROKIMENON IN THE 6TH TONE:
O Lord, save Your people and bless Your inheritance.

THIRD SUNDAY OF LENT: HEBREWS 4: 14 – 5: 6
Brethren, seeing then that we have a great High Priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession. For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin. Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need. For every high priest taken from among men is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sin. He can have compassion on those who are ignorant and going astray, since he himself is also subject to weakness. Because of this he is required as for the people, so also for himself, to offer sacrifices for sins. And no man takes this honor to himself, but he who is called by God, just as Aaron was. So also Christ did not glorify Himself to become High Priest, but it was He who said to Him: “You are My Son, today I have begotten You.” As He also says in another place: “You are a priest forever, according to the order of Melchizedek.”

THE ALLELUIA VERSES:
Remember Your congregation, which You have acquired from old. God is our King before the ages; He has worked salvation in the midst of the earth.

GOSPEL READING

THIRD SUNDAY OF LENT: MARK 8: 34 – 9: 1
At that time, when Jesus had called the people to Himself, with His disciples also, He said to them, “Whoever desires to come after Me, let him deny himself, and take up his cross, and follow Me. For whoever desires to save his life will lose it, but whoever loses his life for My sake and the gospel’s will save it. For what will it profit a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul? For whoever is ashamed of Me and My words in this adulterous and sinful generation, of him the Son of Man also will be ashamed when He comes in the glory of His Father with the holy angels.” And He said to them, “Assuredly, I say to you that there are some standing here who will not taste death till they see the kingdom of God present with power.”

FROM THE PROLOGUE 
FOR MARCH 21/APRIL 3 BY ST. NIKOLAI VELIMIROVIC:

Saint James, Bishop and Confessor
Neither the place of his birth nor the place where James served as bishop are known. Only this is known: he fulfilled the Law of Christ and spent much time laboring ascetically in strict fasting and prayer. During the reign of Copronymus, James endured great hardships and suffering, such as hunger, imprisonment and ridicule of all sorts at the hands of the iconoclasts. Finally, he gave up his soul to God, Whom he had faithfully served in this life. He lived and suffered in the eighth century.

The Venerable Cyril, Bishop of Catania in Sicily
Born in Antioch, Cyril was a disciple of St. Peter. He governed the flock of Christ well. With the aid of prayer, he had the gift of working many miracles. Once in a place that during the summer had only bitter water, which was unfit to drink, he changed it into sweet, drinkable water through prayer. He reposed peacefully.

Saint Thomas, Patriarch of Constantinople

Thomas lived during the reigns of the Emperors Maurice and Phocas and Patriarchs St. John the Faster and Cyriacus. Because of his great piety and zeal, Thomas attracted the attention of St. John and was advanced to the rank of patriarchal deputy by that saint. Following the death of Cyriacus, Thomas was elected patriarch. At this time, an extraordinary event occurred. Once, when there was a procession with crosses, the crosses began to sway on their own and began to strike one another. All the people were amazed at this. When Patriarch Thomas learned of this, he summoned Theodore the Sykeote, a renowned hermit who possessed the gift of clairvoyance. The patriarch implored Theodore to explain to him what this incident foretold. Theodore prayed to God and revealed to the patriarch that this occurrence portended great misfortunes, both for the Church and for the Greek Empire. These would transpire as a result of internal religious and political dissensions; Christians would fight and annihilate each other. All of this was shortly fulfilled. Thomas implored Theodore to pray for him that God would take him before these tragedies began. “Do you command that I come to you, or shall we meet in the other world before God?” This is how Theodore replied to the patriarch, indicating that the patriarch would die soon. That very same day the patriarch became ill and died. Shortly after him, St. Theodore also reposed. St. Thomas died and took up his habitation with the Lord in 610.

The Venerable Serapion
Serapion was a companion of St. Anthony the Great. He was the abbot of the Monastery of Arsina in the Nitrian wilderness, where there were over eleven thousand monks. Palladius and Sozomenes called him “the Great.” He reposed in about the year 366. St. Serapion wrote: “Do not think that sickness is grievous; only sin is grievous. Sickness accompanies us only to the grave, but sin follows the sinner even after the grave.”

HYMN OF PRAISE: Saint Serapion
Serapion wanted to save a sinner,
And so took the appearance of a sinner upon himself.
He entered the room of the sinner as if to commit sin,
But before sinning he spoke to her in this manner:
“You wait for a while—we have the entire night—
Until I complete my prayer; then we will proceed to the misdeed!”
Serapion began to read the prayers,
Raising his mind toward God, that it not wander anywhere.
And prayer after prayer he began to recite,
Sigh after sigh he raised to the Most High.
He read the entire Psalter and other prayers,
And began lengthy prayers for the sinner.
He interrupted his prayers with sobbing and sighing,
Until even the sinful woman began to moan,
To groan and sob as never before in her life.
She realized that the saint had not come to commit sin,
But rather to save her from her perversion,
To raise her to God and to cleanse her from filth.
Then the woman exclaimed: “What should I do?
Behold, I am ashamed and repulsed with myself!”
Serapion then gave her instructions
And committed her to the care of wise sisters.
Then he took his path to the wilderness,
Joyful, because a sinful soul had been saved.

REFLECTION
You will hear this kind of justification from many who pursue riches: “When I become rich, I will be able to perform good works!” Do not believe them, for they deceive both you and themselves. St. John Climacus knew in depth the most secret motives of men’s souls when he said: “The beginning of love of money is the pretext of almsgiving and the end of it is hatred of the poor” (Step 16). This is confirmed by all lovers of money, both the very rich and the less rich. The average man says: “If only I had money, I would carry out this and that good work!” Do not believe him. Let him not believe himself. Let him look, as in a mirror, at those who have money and who are not willing to do this or that good work. That is how he would be if he acquired some money. Again, the wise John says: “Do not say that you must collect money for the poor, that through this assistance you might gain the Kingdom. Remember, for two mites the Kingdom was purchased” (Step 16) (cf. Luke 21:2). Truly, the widow in the Gospel purchased it for two mites, and the rich man, before whose gates Lazarus lay, could not purchase it for all of his countless riches. If you have nothing to give to the poor, pray to God that He will give to them, and by this you have performed almsgiving and purchased the Heavenly Kingdom. When St. Basil the New prophesied to the empress, the wife of Emperor Constantine Porphyrogenitus, that she would first give birth to a daughter and then to a son, the empress offered him much gold. The saint refused it. The empress implored him in the name of the Holy Trinity that he take the gold. Then St. Basil took only three pieces of gold and gave it to his needy servant, Theodora, saying: “We do not need too much of these thorns, for they prick much.”

CONTEMPLATION
Contemplate the Lord Jesus crucified on the Cross:
1. His head, sorely wounded by the thorny wreath;
2. His eyes, closed from pain;
3. His mouth, dry from thirst.

HOMILY on the First and Last Who lives
Fear not; I am the First and the Last: I am He that liveth, and was dead; and, behold, I am alive for evermore (Revelation 1:17–18).
Thus says the Lord Jesus to His beloved disciple John in a vision on the island of Patmos. Do not be afraid of what? Do not be afraid of the pagan persecution of the Church. Do not be afraid of the tormentors who persecute My faithful on all sides. Do not be afraid of emperors who raise up persecutions against the Christians. Do not be afraid of this world’s powerful tyrants, who mock and ridicule My humility in My death. Do not be afraid of demons, who blind men with passions so that they cannot see the truth which I brought to the world. Do not be afraid of anything!

How can I not be afraid, O Lord? Why then should we not be afraid when the entire world is armed to the teeth and assembled against us, who are small in number and unarmed?

Do not be afraid, for I am the First and the Last, the Alpha and the Omega. All of those forces armed against you are nothing but a whirlwind of the dead. I am before time and I am after time; before the beginning of all and after the end of all things that were created, I Am! They are all locked in one span of time, which I measured out to every created thing; and outside of this span of time they cannot extend.

Do not be afraid, for “I was dead; and behold, I am alive.” Do not be afraid, not even of death. I am before death and after death. Death is My servant, and I permit My servant to serve Me in the world. I gave Myself up to My servant for three days and ordered him to release Me, and now I am alive. I am the Master of death as well as of life. I am the Master of time as well as of eternity. Do not be afraid! I am alive forever and ever. And you will be alive with Me. All they who remain faithful to Me and are not afraid will live with Me. Do not be afraid; I am Alpha and Omega (Revelation 1:11).

O Lord, eternal and immortal, allow these holy words of Thine to ring always in the souls of Thy faithful whenever a persecution is raised up against Thy Holy Church, so that, holding on to Thy right hand, we may not be afraid.
To Thee be glory and praise forever. Amen.

Source: Western American Diocese