Today, in the Ukrainian media sphere, especially after the introduction of Poroshenko's “tomos” into the religious life of Ukraine, and the promulgation of a new schism by the Patriarch of Constantinople Bartholomew, which endangers the unity of not only the Ukrainian Orthodox Church, but the entire world Orthodoxy, one can hear that the so-called “autocephaly of the Ukrainian Orthodox Church,” after the collapse of the USSR, was the longed-for dream of the majority of the country's Orthodox believers, headed by their Primate, His Beatitude, Metropolitan Vladimir (Sabodan; reposed 07/05/2014), who allegedly for the twenty-two years of his primateship in Ukraine, advocated for the “complete and final separation” (of the UOC) from the Russian Orthodox Church, and the acquisition of autocephaly for the UOC with the status of a Local Church. But is that really the case? This issue was discussed in the conference hall of Kiev Theological Academy at a round table dedicated to the memory of His Beatitude Metropolitan Vladimir, on the day of his 85th birthday—November 23 of this year.
Representatives of the older generation of the Kievan clergy, who knew Metropolitan Vladimir when he was the Rector of Moscow's theological schools, as well as hierarchs of the UOC, and representatives of state, cultural and educational organizations, and the Orthodox community were invited to the commemorative event. The words of each participant in the meeting were filled with great love for the reposed hierarch, as they expressed memories of his hierarchical wisdom, simplicity, accessibility, and sympathy for each person, be they a student, peasant or academic, and concerning the theological, literary and poetic heritage of Metropolitan Vladimir.